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This research introduces Padārtha, the first ontology-grounded Named Entity Recognition benchmark for Classical Sanskrit, which derives its tagging schema from Nyāya-Vaiśesika philosophy rather than modern journalistic standards. The study demonstrates that while fine-tuned generative models can match task-specific systems on coarse tasks, they struggle significantly with fine-grained granularity and out-of-distribution entities when applied to ancient texts. This work highlights critical limitations in current NER architectures when handling low-resource, culturally specific domains without native ontological grounding.
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Pad\=artha: Ontology-Grounded Fine-Grained NER Benchmark for Classical Sanskrit

arXiv3 min read

arXiv:2608.29324v1 Announce Type: new Abstract: Annotation schemas are not neutral. When applied to classical literature, tag sets developed for modern journalistic texts impose source-culture definitions on texts they were never designed to describe. We instead ground a schema in the tradition of the text itself introducing \textit{Pad\=artha}, the first ontology-grounded fine-grained Named Entity Recognition (NER) benchmark for Sanskrit, built on the \textit{Mah\=abh\=arata} epic. Our tag set derives from \textit{Ny\=aya-Vai\'sesika}, a classical Indian ontological system, yielding 18 fine-grained categories organized under 10 ontological nodes and mapped onto five standard coarse tags, ensuring interoperability with existing benchmarks. Expert annotators label over 12.6K entries from a scholarly index of named entities, linked to corresponding mentions in the \textit{Mah\=an\=ama} corpus, producing fine-grained annotations for 108,335 entity mentions across 73,632 verses, along with a 5,000-verse expert-verified test set sampled to stress rare mentions. We present the first systematic benchmarking of generative NER against traditional architectures for Sanskrit, finding that fine-tuned generative models perform comparably to task-specific systems. However, all systems show a sharp decline from coarse to fine granularity and struggle with out-of-entity mentions unseen during training. The limitation is not due to data scarcity alone, as fine-tuned models recall unseen entities far worse than seen ones and tend to default to the majority sense under lexical ambiguity.

Abstract:Annotation schemas are not neutral. When applied to classical literature, tag sets developed for modern journalistic texts impose source-culture definitions on texts they were never designed to describe. We instead ground a schema in the tradition of the text itself introducing \textit{Padārtha}, the first ontology-grounded fine-grained Named Entity Recognition (NER) benchmark for Sanskrit, built on the \textit{Mahābhārata} epic. Our tag set derives from \textit{Nyāya-Vaiśesika}, a classical Indian ontological system, yielding 18 fine-grained categories organized under 10 ontological nodes and mapped onto five standard coarse tags, ensuring interoperability with existing benchmarks. Expert annotators label over 12.6K entries from a scholarly index of named entities, linked to corresponding mentions in the \textit{Mahānāma} corpus, producing fine-grained annotations for 108,335 entity mentions across 73,632 verses, along with a 5,000-verse expert-verified test set sampled to stress rare mentions. We present the first systematic benchmarking of generative NER against traditional architectures for Sanskrit, finding that fine-tuned generative models perform comparably to task-specific systems. However, all systems show a sharp decline from coarse to fine granularity and struggle with out-of-entity mentions unseen during training. The limitation is not due to data scarcity alone, as fine-tuned models recall unseen entities far worse than seen ones and tend to default to the majority sense under lexical ambiguity.

Computation and Language (cs.CL)

arXiv:2608.29324 [cs.CL]

(or arXiv:2608.29324v1 [cs.CL] for this version)

https://doi.org/10.48550/arXiv.2608.29324 Focus to learn more arXiv-issued DOI via DataCite (pending registration)

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Full text under the publisher's open licence · 303 words

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